It’s always fun to be reminded how recent European national identities are. Peasants in 1860’s Sicily had never heard the term “Italy” before, the majority of people in France didn’t speak French at the time of the French Revolution, etc.
from the observations of a british diplomat in the ukraine in 1912, quoted in Bini Adamczacks Beziehungsweise Revolution
[when one asks the avarage peasant farmer in the ukraine about his nationality, he will answer, he is “greek-orthodox”; when one pushes him to say whether he is a russian, a pole, or a ukranian, he will answer, he is a farmer; and when one demands demands to find out which language he speeks, he will say that he speaks “the language from around here”. … i.e. when one wants to find out which state he would like to belong to – whether he would rather be governed by an pan-russian or a specifically ukranian government – one will find out, that in his opinion, all governments are a plague on the land, and it would be best, if the “christian peasantfolk” were left to themselves.]
